The Man Born Blind
by Bishop Robert Barron . March 6, 2005 .
Blindness is a great Biblical symbol of spiritual blindness, the darkening and distortion of our vision. Jesus salves and washes the blind man in John's Gospel in order to restore his sight. In the same way, he washes us (in Baptism) and salves us (in the other sacraments) so that we might see with his eyes.
The Baptism of the Lord
by Bishop Robert Barron . January 9, 2005 .
John the Baptist, the last and greatest of the prophets, correctly discerns that Jesus is the Son of God, but what he finds disconcerting is that this God-man comes to him for baptism: "I should rather be baptized by you." This reversal--still stunning 2000 years later--is indicative of the Incarnation's purpose: God's desire to enter into the state and condition of the sinner out of love.
Magi Came From the East
by Bishop Robert Barron . January 2, 2005 .
We see in the visit of the Magi to the Christ child the first hint of the internationalism of Christianity. Precisely because Jesus is the Word made flesh, the very personal presence of God, he speaks to all nations and all peoples. The Christian message is meant to overcome all of the petty divisions that characterize the human race: "In Christ there is no Jew or Greek, no slave or free, no man or woman."
The Good Samaritan
by Bishop Robert Barron . July 11, 2004 .
The story of the Good Samaritan is not merely a morality tale, an account of the kind of life we should lead. It is that, but, at the deepest level, it is also a telling of the basic story of sin, fall, and redemption. All of us sinners are the man beaten up and left half-dead by the side of the road. We cannot be saved by law or religion or our own works, but only by Jesus Christ and his grace. This best-known of Jesus' parables is finally a narrative of salvation.
A Portrait of the Church
by Bishop Robert Barron . July 4, 2004 .
Our Gospel reading for this Sunday is the account of Jesus' sending of the seventy-two disciples. In the instructions he gives them, we can discern an outline of the life and work of the Church down through the ages. At our best, we are missionary church, empowered by prayer, marked by simplicity of life, bearing health and salvation, and proclaiming the reign of God.
Come, Holy Spirit
by Bishop Robert Barron . May 30, 2004 .
The two great symbols of the descent of the Holy Spirit are wind and tongues of fire. Wind is powerful, unpredictable, destructive, like the Spirit which seizes us and takes us where we would rather not go. Tongues of fire signal impassioned speech on behalf of the Good News, a willingness to announce the Gospel publicly and even in the face of opposition. With the whole church around the world, we pray on this great feast of Pentecost for the coming of that troublesome and wonderful Holy Spirit.
Paul’s Basic Message
by Bishop Robert Barron . May 16, 2004 .
Last week we explored the central teaching of St. Paul: to live in Christ Jesus. This week, we draw out four implications from this teaching: the corporate nature of the church, a sacramental imagination, the gifts of the Spirit, and the acknowledgement of Jesus as Lord. In emphasizing these themes, Paul gave shape to the whole of Christian theology through the ages.
Paul the Apostle
by Bishop Robert Barron . May 2, 2004 .
During the Easter season, we are reading from the book of the Acts of the Apostles. Though John, Philip, Peter, and James are all featured in Acts, the "star" of the text is clearly Paul, missionary and evangelist. Who was this extraordinarily important figure, the man that many say, after Jesus himself, was most influential on the development of Christianity? For the next three weeks, I will be exploring the life, thought, and work of Paul the Apostle.
More on Christ and the World Religions
by Bishop Robert Barron . January 11, 2004 .
Last week, I spoke of the many "family resemblances" between Christianity and the other great religious traditions. This week, I look at the other side, all the points of disagreement. How do we balance all of this? Both the Epiphany and the Baptism of the Lord provide clues.
by Bishop Robert Barron . December 14, 2003 .
The third Sunday of Advent is traditionally called Gaudete Sunday, Rejoice! Sunday. God is a community of joy and the purpose of creation and redemption is to share that joy. Everything in Christian life--from law and ritual to doctrine and moral praxis--is meant to lead us into deeper joy.