Daily Reading
First Reading
2 Corinthians 6:1-10
As we work together with him, we urge you also not to accept the grace of God in vain. For he says,
“At an acceptable time I have listened to you,
and on a day of salvation I have helped you.”
See, now is the acceptable time; see, now is the day of salvation! We are putting no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see—we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.
Psalm
Psalm 98:1, 2b, 3ab, 3cd-4
O sing to the Lord a new song,
for he has done marvelous things.
His right hand and his holy arm
have gotten him victory.
The Lord has made known his victory;
he has revealed his vindication in the sight of the nations.
He has remembered his steadfast love and faithfulness
to the house of Israel.
All the ends of the earth have seen
the victory of our God.
Make a joyful noise to the Lord, all the earth;
break forth into joyous song and sing praises.
Gospel Reading
Matthew 5:38-42
You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
Reflection
Friends, today, in the Sermon on the Mount, the Lord exhorts us to nonresistance to evil. Martin Luther King Jr. was deeply influenced by Mahatma Gandhi’s techniques, and Gandhi learned them, largely, from the Sermon on the Mount.
Both Gandhi and King appreciated that the text dealing with the nonresistance to evil has nothing to do with passivity in the face of injustice but rather with a new and distinctive type of resistance.
Consider the Lord’s injunction, “When someone strikes you on your right cheek, turn the other one to him as well.” I realize that this sounds like mere passivity, fleeing before evil, but the truth is anything but. In Jesus’ time, you would not have used your left hand for any type of social interaction, since it was considered unclean. Therefore, to strike someone on the right cheek is to strike him with the back of your hand, the way a master might treat a slave.
By turning the other cheek, one neither fights back directly nor flees but rather stands his ground and declares, “You will not treat me that way again.” It thereby effectively mirrors back to the aggressor his aggression. It is the declaration that the aggressed person refuses to cooperate with the world of the aggressor.